Wednesday, November 3, 2010

Insecurity in the lives of women: Bangladesh a recent example


Students of colleges and universities in the Bangladeshi capital of Dhaka took the streets to protest the practice of ‘Eve-teasing’ that involves sexual harassment towards women with the use of verbal abuse, taunts and stalkers. The practice is wide spread in Bangladesh and the protests were for better security of women by the government as the practice has led to women being bullied, committing suicides due to the frustration and embarrassment or being murdered due to raising voice against the injustice. The ones who harass them are usually men on the street or their own school colleagues. The accused often go unpunished because parents do not want to pursue the case due to the prevailing social stigmas and harm to the honour of the girl. Without better legislation surely the menace cannot be curbed.

Women to this day suffer being victims to violence in all broad forms. This example illustrates just how hard the life of women can be that they aren’t even able to study without being wrongly targeted. The harm of insults is surely tremendous as women chose to commit suicide and end their lives rather than live with them. The society too makes it hard for them to become bold and raise voice against them due to traditions, culture, stigmas and of course the inability of providing them justice through properly enforced law in society. Young women when faced with such violating incidents in their lives if do not commit suicide suffer from frustration, insecurity, low self-esteem and lack of confidence. In the starting phases of development if circumstances fail to give them a chance to grow the way they want it would leave a mark on them which may never be cured and in the long run would make resources for the country in terms of educated, motivated and skilled people at a loss. The story depicts the cruel side of society and a picture reinforcing the centuries of violence and inequality towards women. It however is inspiring that youth, colleges and universities girl students have took up the initiative, gathered the will and boldly accomplished a protest to raise alarm to the situation in a society where raising voices for this practice has led to 24 death in this year.

Tuesday, November 2, 2010

The clash of religion and politics in the Saudi Arabia

The Saudi Arabia, a state strictly adhered to following Islamic law and practices is currently faced with a hard situation. The state faces outrage due to the Islamic fatwa, religious ruling by Saudi clerics that make cashier jobs for women not permissible. Challenging the government initiative to create jobs for women as the state is faced with 60,000 women graduates looking for jobs, the ruling came in terming it not permissible due to allowing the opportunity of mixing with unrelated men and the chances to attract them or get attracted towards them. The ruling caused outrage and confusion by Saudi women activists. It is surprising though that the ruling has come in months after supermarkets and clothing stores have began hiring women under the authorization of the labour ministry.

The Saudi women are naturally to be outraged as the opportunity and possibility of getting a job for themselves in a state where there aren’t really any has faced a strong attack on it. Religion in the Saudi state has strong political weight and the clash is between political and religious society putting the government in a difficult situation over an important issues.

There are many debates that religion should be kept separate from politics as it is rather misused and being a sensitive issue causes problems of all sorts. The hurdle it has created in this situation is preventing the economic well-being and independence of Saudi women who are unable to find a job and work just because of religious fatwas. Religion is surely important and should be considered in policies to not anger or arouse the sentiments of the masses. However, its role should be rather limited to influencing decisions that are important issues in the society and call for urgent measures. Women’s rights shouldn’t be suppressed and their struggles ended with hopelessness and deadlock due to situations as these. Solutions should be discussed to find out possibilities through discussions at dialogues considering all stake holders upon implementation rather than regretting efforts later due to a certain stakeholder’s stance or action, as that too hurts and arouses the sentiments of the masses who then feel their problems are not paid heed to and it’s injustice to them.

Monday, November 1, 2010

Exhuming of Ahmadi's body from the graveyard in Bhalwal

The body of Shehzad Waraich had to be exhumed from the graveyard of Bhalwal, a small town with the population of few thousand people in Punjab’s Sargodha district on the pretext of being objected for burial in a Muslim graveyard. Ahmadis by Pakistani law are barred from calling themselves Muslims and form a minority in Pakistan. This case is another injustice to minority rights and indifferent treatment towards minorities living in Pakistan. The graveyard Shehzad was buried in is home to bodies of several members of his family including his parents and grandparents whose burial wasn’t objected to but the Pakistani police forced the exhumation of Shehzad’s body. Since 1984, this is the 30th incident of forceful exhumation of Ahmadi bodies by the administration to satisfy opponent components and with the convenient argument of trying to maintain peace.

The Ahmadis may have controversies with the Muslim majority on the basis of their beliefs but this by no means allows humiliation of their dead bodies. Such an act nobody can tolerate happening to their loved ones therefore the sentiments of all minorities should be considered on the basis of humanity. Such acts would only promote hatred and intolerance in society. Minorities too have rights and are equal residents of the Pakistani state. People are even hesitant to comment or say what is right on such a issue but the basics shouldn’t be forgotten. Muslims are a minority in many states too and a broader thinking of humanity should be considered with law protecting all citizens of the state. Such actions only add further harm to the state and religion’s image to the world and would by no chance do any good to anyone in the long run.

Thursday, October 28, 2010

Targeting Sufi Shrines: The war within Islam


Sufi shrines have been increasingly targeted in recent times. The trend initiating from 2005 when a suicide bomber attacked Bari Imam complex in Islamabad has recently targeted Rehman Baba in Khyber Pakhtunkhwa, Data Darbar in Lahore, Abdullah Shah Gazi in Karachi and Baba Farid Ganj-e-Shakar in Pakpattan.

Many precious lives have been lost in these attacks on sacred shrines. As it is said, it is done by Taliban who wish to wage ‘Jihad’ against people who in their opinion are adulterating the purity on Islam and follow the orthodox Islam and the Wahabi thinking. They see Sufism as a radical threat composing ‘shirk’ and accepting modernism. Targets have hence not only been made on Sufi shrines but on religious proceedings of Shiites, on Ahmedis and several religious scholars.

                          






The trend of terror to instill fear and panic in the masses and discourage them from following their faith not only tries to impose on others a certain mindset but aims a civil war based on sectarian hatred. The aims may be of weakening or distracting attention from the war on terror but the tragedies of such violence makes the life of common man quite insecure. Visitors of these shrines are usually poor people. They visit often just because of devotion and prayers and also because in this time of high inflation, they are able to secure a free meal for themselves and their families. It is one of the very few places these people have got to visit. Imagine a child going with his family for a visit to a shrine and never returning due to dying in a bomb blast. There seems no justification of the immense insecurity every common man faces and it’s unfortunate that after the incident do all the security measures seem to come in to action. Every time large gathering of people are targeted but every time there’s a loop hole for terrorists and bombers to make their attack. The ignorance to nip the evil in the bud and no accountability of people getting caught and pay with serious consequences with such actions have made these attacks common and the militants bolder to attack popular sites at bigger cities. The harms these actions do to our religion and country are immense but security is more concentrated to protect the VIPs of the state and not the common man. With so much injustice prevailing in society, peace and security is a distant dream.

Sufism, the mystical side of Islam is largely attributed to the spread of Islam in the subcontinent. The Sufis gave the message of love, peace, harmony, humanity and brotherhood. A widely popular movement that inspires people to this time. Pakistan is blessed to have so many shrines in it of great Sufis. The Taliban are surely ignorant of the message of Sufism and wanted to impose their own doctrine in the Muslim world through terror and violence but that is no way people would accept such a message bearing life long suffering due to losing loved ones for this unworthy war for power and authority. Sufism has the capacities to counter fundamentalism in Pakistan and bring about peace in society. The message of Sufism is an integral part of society and a widely accepted message. Attempts to suppress it, attacking shrines to prevent the message from spreading itself shows the importance of the message and the power it with holds within it. The work and message of these saints is not an easy one to suppress with the tool of terror however, serious steps need to be taken in this ignorant society before matters worsen and circumstances go beyond control to the benefits of a lobby of terror promoting militants.

Friday, October 1, 2010

Advocacy for SRHR

What are sexual and reproductive health rights (SRHR) ?

·        Sexual health: Includes healthy sexual development, equitable and responsible relationships and sexual fulfilment, freedom from illness, disease, disability, violence and other harmful practices related to sexuality.

·        Sexual rights:  the rights of all people to decide freely and responsibly on all aspects of their sexuality, including protecting and promoting their sexual health, be free from discrimination, coercion or violence in their sexual lives and in all sexual decisions, expect and demand equality, full consent, mutual respect and shared responsibility in sexual relationships. We also have the right to say ‘no’ to sex if we do not want it.

·        Reproductive health: The complete physical, mental and social well-being in all matters related to the reproductive system including a satisfying and safe sex life, capacity to have children and, freedom to decide if, when and how often to do so.

·        Reproductive rights: The rights of couples and individuals to decide freely and responsibly the number and spacing of their children, to have the information, education and means to do so, attain the highest standards of sexual and reproductive health and, make decisions about reproduction free of discrimination, coercion and violence




Adapted from definitions of SRR from the programme for action resulting from the
International Conference on Population Development (ICPD), 1994.

What are the 12 SRHR??
  1. The right to life should be invoked to protect women whose lives are currently endangered by pregnancy.
  2. The right to liberty and security of the person should be invoked to protect women currently at risk from genital mutilation, or subject to forced pregnancy, sterilization or abortion.
  3. The right to equality and to be free from all forms of discrimination should be invoked to protect the right of all people, regardless of race, colour, sex, sexual orientation, marital status, family position, age, language, religion, political or other opinion, national or social origin, property, birth or other status, to equal access to information, education and services related to development, and to sexual and reproductive health.
  4. The right to privacy should be invoked to protect the right of all clients of sexual and reproductive health care information, education and services to a degree of privacy, and to confidentiality with regard to personal information given to service providers.
  5. The right to freedom of thought should be invoked to protect the right of all persons to access to education and information related to their sexual and reproductive health free from restrictions on grounds of thought, conscience and religion.
  6. The right to information and education should be invoked to protect the right of all persons to access to full information on the benefits, risks and effectiveness of all methods of fertility regulation, in order that any decisions they take on such matters are made with full, free and informed consent.
  7. The right to choose whether or not to marry and to found and plan a family should be invoked to protect all persons against any marriage entered into without the full, free and informed consent of both partners.
  8. The right to decide whether or when to have children should be invoked to protect the right of all persons to reproductive health care services which offer the widest possible range of safe, effective and acceptable methods of fertility regulation, and are accessible, affordable, acceptable and convenient to all users.
  9. The right to health care and health protection should be invoked to protect the right of all persons to the highest possible quality of health care, and the right to be free from traditional practices which are harmful to health.
  10. The right to the benefits of scientific progress should be invoked to protect the right of all persons to access to available reproductive health care technology which independent studies have shown to have an acceptable risk/benefit profile, and where to withhold such technology would have harmful effects on health and well-being.
  11. The right to freedom of assembly and political participationshould be invoked to protect the right to form an association which aims to promote sexual and reproductive health and rights.
  12. The right to be free from torture and ill treatment should be invoked to protect children, women and men from all forms of sexual violence, exploitation and abuse.
Source: www.wpfpak.org

How many people know about this in Pakistan? How many people know about 

the work being done and by whom on SRHR?

The SRHR situation and awareness still needs time to make its way to the masses. However, the work must go on.

On 1st October, I got the chance to host Mr. Qadeer Baig, Country Head World Population Fund (WPF) at SZABIST, Karachi to discuss the SRHR Situation in Pakistan.

WPF is an internationally organization investing in young people's development and health.

WPF-Pakistan's vision is to develop as a regional resource for promoting Sexual and Reproductive Health and Rights of young people for sustainable human development. And it's mission is  to work to improve the quality of life of young people in Pakistan by promoting:
  • Sexual and Reproductive Health and Rights (SRHR)
  • Awareness of the importance of SRHR for sustainable human development
  • Understanding of the central role of reproductive health in “population and development” issues
Mr. Qadeer Baig held a very informative session talking about SRHR and discussing us the situation in Pakistan. Learning from such people working for the benefit of the society is essential for it's development and the gap between the youth and the knowledge of such experienced people surely needed to be bridged.


Look forward to working on SRHR and with Mr.Qadeer Baig in the future InshaAllah :)

Friday, September 10, 2010

Victimization of landlords

It’s a common sight to see or hear landlords being criticized in our society. Allegations are put up against them that they are cruel, illiterate, violent, rich, etc. Everyone so easily goes about saying it without much thought as to if actually the scenario is like that too anymore or not. People who have never known a landlord or their family or been to the rural areas without any thought, but with all the audacity go about saying everything they possibly can about them. All the wrongs of the world exist for them in the rural areas and all the problems are rooted with landlords and a feudal society. These urban fellows reading textbooks and seeing the media have finalized their mindset hearing one side of the story and are strong defendants over their beliefs, so much that they won’t spare any room for criticisms if given any chance to speak over it. It amazes me how people still think that peasants are oppressed and how can they generally assume all landlords are powerful and cruel. It’s about time these people get a reality check.

Anything assumed generally cannot me true for each individual. Some surely may be of this sort but it’s completely wrong to generalize the assumption for everyone without even thinking about or looking at the other aspect of the story. Belonging to rural Sindh and from a landlord family myself, let me try and put the true picture together for all of such people I have come across and so often. Lands nowadays are so expensive that no one usually buys them anymore and the land holdings people have are finishing in terms of the divisions due to inheritance and in turn become so small holdings therefore big landlords are diminishing and small holdings being sold off and influence these lands brought to the landlords ending.

Nowhere in the world would it be like this that the output of the lands is divided on 50:50 basis among the peasants and the landlord. The relationship is the most favorable for peasants. They do not have a high standard of living that demands of them a lot of outflow expenses. They live on the lands of the landlords all their lives in simple homes that do not require a lot of maintenance cost, they do not have to pay for education as their children do not go to schools, even if they are acquiring they do not have to pay huge amounts for it, they eat from the output of the land that comes in their share, they have dairy animals that too support their food requirements, surpluses of crop and output from animals are sold, the animals too are fed on the lands they are living on and the landlord also provides them security and supports them in all times of need. And in any time of need for money they can easily sell an animal of theirs or surpluses of their crops or the landlord too does give it to them.

The pesticides and fertilizers cost is shared among the peasants and the landlords. Providing the water to the lands, the water tax and the land tax is on the landlord. The seeds and 2 ploughs on the land for each crop is on the peasants but paid initially by the landlord and deducted from the share of output of the peasants when the crop is harvested. One other plough and leveling on the land is also on the landlord. The de-silting of the water cannels to the lands each year is also a cost for the landlord.

The landlords have a higher standard of living to maintain as compared to the peasants. They have high education costs to pay for their children, houses rents, house maintenance, utility bills, petrol for home vehicles, travelling costs to and fro to the lands, etc to maintain in these times of high inflation. The output or investment for crops is a 100% risk. Any problems like weather, too cold or hot even for a day can ruin the crop completely, slight rain or dew is another huge risk, stealing of crop, being attacked very often by different sorts of insects, pesticides and even rats is quite possible, water shortages or delay in water supply can also add to not being able to harvest the crop on time or getting less produce and after the all the struggle it’s a common problem to get a proper price for it. The output is food for the whole country, but it isn’t insured. Being a perishable item it cannot be kept in store for too long but our beloved country does not have a fixed price mechanism for it. The prices keep fluctuating due to monopoly of the mill owners and there is no back-up support from the government. In other countries, government fixes a rate and buys it at that price and itself sells it to the mill owners. The landlords in Pakistan however aren’t even sure of their expected income. And whatever they earn they have to survive on for 3-4 months till the next crop is harvested.

The landlord usually does not have enough money to buy the seeds, fertilizers and pesticides for their lands and have to take it on credit from the grain merchants. The landlord pays an interest on these goods borrowed as the grain merchant seeing the landlord’s plight quotes a price higher than the prevailing market price. And then, the landlord is also bound to sell his crop through that same grain merchant who charges him 5-6% commission on sale of his crop for getting it sold. A landlord surely has lands but the bank does not accept it as a guarantee for any amount of loan. The only loans a landlord gets on the basis on his lands are agricultural loans that go only for agricultural purposes and with a loss all the time with the output has difficulties to pay.

Having to survive these realities our present society still advocates a strong dedicated criticisms towards them sadly with not much knowledge. The society remains a feudal one, not just because of landlords but because of industrialists. These modern bourgeous aren’t ever subjected to the kind of talk landlords/agriculturists face. Even though they are the ones who are the actual earners who buy cheap raw materials and with little finishing added, sell them at a higher price being the actual earners of someone else’s hard work. Storing and hiding of goods to create a short supply and earn higher, inflation has great attributes to their greed that has made survival for the common made quite difficult to cope with. Why then isn’t industrial feudalism challenged??

While industrialists are the actual bad guys around, all criticisms towards them is fine and forgotten as if hard work to earn is just put in by them. Lands of landlords are assumed as ‘kabzas’ without any proper proof and knowledge although for many it’s out of hard earned money. But taking for granted everyone boldly goes saying their heart. Easy to criticize? How about experimenting growing and selling output on a piece of land yourself? Then perhaps it would be worth listening to these trended criticisms and theoretical debate. For all the landlords families, educated your children don’t return to the occupation, why put unvalued efforts for the country’s food to face continuous harsh criticism? Let adopt the modern feudalist trend instead concealed good in our society’s mind.

Thursday, September 2, 2010

2nd Sindh Youth Summit (SYS): An amazing experience

2nd Sindh Youth Summit (SYS) 2010 was a 3-day conference on the theme of ‘Re-Living Youth Voices’. It was organized by PYDN, a youth network operating in all four provinces of Pakistan and as it was held in Karachi, I was the Team Lead for the event being PYDN's Karachi Coordinator. 

It was my first experience for organizing a mega event like that of a 3-day conference and the organizing was an amazing, learning experience as I got acquainted with all the tasks of organizing and being a part of so many activities with such energetic youth was a highly motivating experience. It also came in as a huge challenge in many ways especially to do it in Ramadan and with little time left after the flood relief efforts. Hence, the victory tasted sweeter and the efforts turned out to be highly fruitful.

This youth activity-based interactive conference attracted 70 participants from all over Sindh within the age bracket of 17-25 years old. The event was sponsored by Getz Pharma and the official media partners for the event were DAWN News, City FM 89 and Zab FM 106.6.

The Chief guests for the opening and closing ceremony were Mr. Badr-ud-din Khan, Chairman Rozgar Microfinance Bank, Mr. Zahoor Khan Afghan, Marketing and Management consultant Mehran Tv and Mrs. Aliya Soomro, Senior Social worker and former banker. The conference was focused on leadership building and skill development among youth. Trainers who gave sessions at the conference were from School of Leadership (SoL), Nawabshah Youth Organization (NYO), Initiator Human Development Forum, Blitz Bureau and SZABIST graduate/students/faculty. Topics covered ranged from emerging young leadership from marginalized areas, youth-led entrepreneurship, effective social networking usages, branding Pakistan, role of youth and nation-building among Pakistani youth through group activities, presentations and performances.

The three-day summit was concluded leaving the participants with inspiring thoughts to think about themselves and their country, play their part and pursue their goals with a lot more passion and devotion.

The most awesome part is the feedback which actually reward all your efforts. When a participant says they learnt and had an amazing time, the feeling is priceless and kills away all the sleepless nights and tiresome days in an instant.

Conferences surely do magic, bring about youth from diverse backgrounds together, who may never come across each other otherwise and help practical learn so much in such a less time with fun activities and interaction. They are hence promoted and done worldwide. We can witness the increase in their number and frequency in Pakistan in terms of occurrence and participation which is a very positive sign.

Thank you PYDN Team, each participant and trainer of 2nd SYS 2010 for precious, priceless memories!